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At the end of Corso Umberto I there is the IX Aprile Square where you can admire the Church of Sant’Agostino, built in 1448,  the Church of San Giuseppe and the “Porta di Mezzo” with its striking Watch Tower.

The church has a comanding presence on this large Piaza with a terrace that overlloks  the Messina Gulf .  The church of St.

Augustine, now a public library, was built at the end of 1400 from Taormina devotion to Saint Sebastian, according to legend, miraculously, the city taking away the plague. With the arrival of the Augustinian friars in Taormina, who took over and expanded into a convent, the church lost its ancient dedication to San Sebastian to take on that of St. Augustine.  From the ceiling of wooden beams, has four niches on each side decorated with fake arches and faux Corinthian columns. Originally a late Gothic style Sicilian, underwent radical changes around 1700, when the great pointed arch of the main entrance was replaced by an architrave in Taormina stone. Of the facade has remained a small rosette and the top end of the old man pointed arched portal.

Taormina is a comune and small town on the east coast of the island of Sicily, Italy, in the Province of Messina, about midway between Messina and Catania. Taormina has been a very popular tourist destination since the 19th century. It has popular beaches (accessible via an aerial tramway) on the Ionian sea, which is remarkably warm and has a high salt content. Taormina can be reached via highways (autostrade) from Messina from the north and Catania from the south.

Taormina's area was inhabited by the Siculi even before the Greeks arrived on the Sicilian coast in 832 BC to found a town called Naxos.

The theory that Tauromenion was founded by colonists from Naxos is confirmed by Strabo and other ancient writers. The new settlement seems to have risen rapidly to prosperity, and was apparently already a considerable town at the time of the expedition of Timoleon in 345 BC. It was the first place in Sicily where that leader landed, having eluded the vigilance of the Carthaginians, who were guarding the Straits of Messina, and crossed direct from Rhegium (modern Reggio di

Calabria) to Tauromenium[1]. The city was at that time still under the government of Andromachus, whose mild and equitable administration is said to have presented a strong contrast with that of the despots and tyrants of the other Sicilian cities. He welcomed Timoleon with open arms, and afforded him a secure resting place until he was enabled to carry out his plans in other parts of Sicily.

Andromachus was not deprived of his position of power when all the other tyrants were expelled by Timoleon, but was permitted to retain it undisturbed till his death. (Marcellin. Vit. Thucyd. § 27.) Little is known about Tauromenium for some time after this. It is probable that it passed under the authority of Agathocles, who drove the historian Timaeus into exile; and some time after this it was subject to a domestic despot of the name of Tyndarion, who was contemporary with Hicetas of Syracuse and Phintias of Agrigentum. Tyndarion was one of those who concurred in inviting Pyrrhus into Sicily (278 BC), and when that monarch landed with his army at Tauromenium, joined him with all his forces, and supported him in his march upon Syracuse. A few years later we find that Tauromenium had fallen into the power of Hieron of Syracuse, and was employed by him as a stronghold in the war against the Mamertines. (Id. p. 497.) It was also one of the cities which was left under his dominion by the treaty concluded with him by the Romans in 263 BC.

Taormina as seen from the Saracen castle overlooking the town. The Greek amphitheatre is visible in the distance.There is no doubt that Tauromenium continued to form a part of the kingdom of Syracuse until the death of Hieron, and that it only passed under the government of Rome when the whole island of Sicily was reduced to a Roman province; but we have scarcely any account of the part it took during the Second Punic War, though it would appear, from a hint in Appian[6], that it submitted to Marcellus on favorable terms; and it is probable that it was on that occasion it obtained the peculiarly favored position it enjoyed under the Roman dominion. For we learn from Cicero that Tauromenium was one of the three cities in Sicily which enjoyed the privileges of a civitas foederata or allied city, thus retaining a nominal independence, and was not even subject, like Messana, to the obligation of furnishing ships of war when called upon. The city, however, suffered severe calamities during the Servile War in Sicily (134-132 BC), having fallen into the hands of the insurgent slaves, who, on account of the great strength of its position, made it one of their chief posts, and were able for a long time to defy the arms of the consul Publius Rupilius. They held out until they were reduced to the most fearful extremities by famine, when the citadel was at length betrayed into the hands of the consul by one of their leaders named Sarapion, and the whole of the survivors put to the sword. Tauromenium again bore a conspicuous part during the wars of Sextus Pompeius in Sicily, and, from its strength as a fortress, was one of the principal points of the position which he took up in 36 BC, for defence against Octavian. It became the scene also of a sea-fight between a part of the fleet of Octavian, commanded by the triumvir in person, and that of Pompeius, which terminated in the defeat and almost total destruction of the former.

In the settlement of Sicily after the defeat of Pompey, Tauromenium was one of the places selected by Augustus to receive a Roman colony, probably as a measure of precaution, on account of the strength of its situation, as we are told that he expelled the former inhabitants to make room for his new colonists.Strabo speaks of it as one of the cities on the east coast of Sicily that was still subsisting in his time, though inferior in population both to Messana and Catana. Both Pliny and Ptolemy assign it the rank of a colonia, and it seems to have been one of the few cities of Sicily that continued under the Roman Empire to be a place of some consideration. Its territory was noted for the excellence of its wine, and produced also a kind of marble which seems to have been highly valued. Juvenal also speaks of the sea off its rocky coast as producing the choicest mullets. (Juv.

v. 93.) The Itineraries place Tauromenium 32 miles from Messana, and the same distance from Catana. (Itin. Ant. p. 90; Tab. Peut.)

After the fall of the Western Roman Empire, Taormina continued to be one of the more important towns of Sicily, and from the strength of its position was one of the last places that was retained by the Greek emperors; but it was taken by the Arabs in 902 after a siege of two years, and totally destroyed. Taormina was renamed "Al-Muizzia"

in honour of Imam al-Muizz, who was a Fatimid Caliph. Muslim rule of the town (see History of Islam in southern Italy) lasted until 1078, when it was captured by the Norman lord Roger I. After the fall of the Normans and of their heirs, the Hohenstaufen, Taormina followed the history of Sicily under the Angevines and then the Aragonese. In

1410 King Martin II of Sicily was elected here by the Sicilian Parliament. Later Taormina was under Spanish suzerainty, receiving the title of City in the 17th century. In 1675 it was besieged by the French, who had occupied Messina. Under the Bourbons dynasty of the Kingdom of Two Sicilies, Taormina did not have a relevant role; however, it obtained an easier access when part of the Catrabico promontory was partially cut and a seaside road connecting it to Messina and Catania was created. It received also a station on the second oldest railroad in the region. Starting from the 19th century Taormina became a popular tourist resort in the whole Europe: people who spent vacation in Taormina include Oscar Wilde, Nicholas I of Russia, Johann Wolfgang von Goethe, Nietzsche (who here wrote his Also sprach Zarathustra), Richard Wagner and many others.

The present town of Taormina occupies the ancient site, on a lofty hill which forms the last projecting point of the mountain ridge that extends along the coast from Cape Pelorus to this point. The site of the old town is about 300 m above the sea, while a very steep and almost isolated rock, crowned by a Saracen castle, rises about 150 m

higher: this is undoubtedly the site of the ancient Arx or citadel, the inaccessible position of which is repeatedly alluded to by ancient writers. Portions of the ancient walls may be traced at intervals all round the brow of the hill, the whole of the summit of which was evidently occupied by the ancient city. Numerous fragments of ancient buildings are scattered over its whole surface, including extensive reservoirs of water, sepulchres, tesselated pavements, etc., and the remains of a spacious edifice, commonly called a Naumachia, but the real destination of which it is difficult to determine. The Teatro Greco ("Greek theatre").But by far the most remarkable monument remaining at Taormina is the ancient theatre (the teatro greco, or "Greek theatre"), which is one of the most celebrated ruins in Sicily, on account both of its remarkable preservation and of the surpassing beauty of its situation. It is built for the most part of brick, and is therefore probably of Roman date, though the plan and arrangement are in accordance with those of Greek, rather than Roman, theatres; whence it is supposed that the present structure was rebuilt upon the foundations of an older theatre of the Greek period. With a diameter of 109 metres (after an expansion in the 2nd century), this theatre is the second largest of its kind in Sicily (after that of Syracuse); it is frequently used for operatic and theatrical performances and for concerts. The greater part of the original seats have disappeared, but the wall which surrounded the whole cavea is preserved, and the proscenium with the back wall of the scena and its appendages, of which only traces remain in most ancient theatres, are here preserved in singular integrity, and contribute much to the picturesque effect, as well as to the interest, of the ruin. From the fragments of architectural decorations still extant we learn that it was of the Corinthian order, and richly ornamented. Some portions of a temple are also visible, converted into the church of San Pancrazio, but the edifice is of small size.